And will not his presence in them make them glorious [Note: Isaiah 60:7; Isaiah 60:13.]? Therefore, this portion of Haggai’s prediction is yet unfulfilled. vi., p. 248; Preacher's Monthly, vol. It is true that some learned men suppose that חמדות chemdoth, desirable things, may have been the original reading: but this is supported by no MS., nor is באו found in the singular number in any. In Him are “all treasures,” yea in Him “the fullness of the Godhead dwelleth.” Art thou ambitious of honors? Saith the Lord of hosts: this is a solemn sealing the certainty of the thing in this prophet, and Zechariah, and Malachi, who style him Lord of hosts near a hundred times. "Glory and riches are in His house." MANKIND are apt to imagine that God is pleased with what is grand and magnificent in their eyes; hence the many splendid edifices that have been raised to his honour: but a contrite heart is a more acceptable residence for God than even the temple of Solomon itself [Note: Isaiah 66:1-2.]. All are puzzled with it. 7 And I will shake all nations, and the desire of all nations shall come: and I will fill this house with glory, saith the Lord of hosts. III. He is the bread and refreshment of Angels. Ver. Say then with Francis, 'My Jesus, my love and my all!' Long for Jesus! See Abp. To that we must look; for the signs of that coming we must watch. The gold upon the walls, even had the second temple been adorned like the first did not fill the temple of Solomon. However, Jesus" presence in Herod"s temple only prefigured the divine glory that will be present in the millennial temple. God was never said to give these offerings to Himself. Mops., Capp., Hitzig). he was made flesh [Note: John 1:14.]. Art thou dying? This refers to the future millennial Sanctuary of Ezekiel (App-88), as it follows after the great shaking of this verse and Revelation 6:12-17. 520 during the rebuilding of the Temple in Jerusalem (B.C. This longing increased as the time drew near, when Christ should come. So Paul sums up all the truths and gifts of the Gospel, all which God shadowed out in the law and had given us in Christ, under the name of “the good things to come.” A pious modern writer speaks of “the unseen desirables of the spiritual world.” A psalmist expresses at once the collective, “God‘s Word” and the “words” contained in it, by an idiom like Haggai‘s, joining the feminine singular as a collective with the plural verb; “How sweet are Thy word unto my taste,” literally “palate.”. Moreover, while the Jews as a nation desired Him not (to which people Isaiah 53:2 refers), the Gentiles, who are plainly pointed out by “all nations,” accepted Him; and so to them He was peculiarly desirable. He is “the Holy of holies;” He “is everlasting Righteousness,” justifying and sanctifying all who believe and hope in Him. This may also be in a reprobate, as Felix. 'Because of my house, which remains a ruin, while each of you is busy with your own house." Ask Jesus; He is “the way, the truth and the life.” Art thou a sinner? And I will fill this house with glory - The glory then was not to be anything, which came from man, but directly from God. The gold upon the walls, even had the second temple been adorned like the first did not fill the temple of Solomon. Here it agrees with "nations" in number, but with the object desired in reality. This was 587 B.C. The Hebrew text does not solve the problem, which is interpretive. Wishest thou for righteousness and holiness? Aggée 2:7 Interlinéaire • Aggée 2:7 Multilingue • Hageo 2:7 Espagnol • Aggée 2:7 Français • Haggai 2:7 Allemand • Aggée 2:7 Chinois • Haggai 2:7 Anglais • Bible Apps • Bible Hub Version Louis Segond 1910 La Bible David Martin 1744 Darby Bible courtesy of CCEL.org. So John longed for Him; “Come, Lord Jesus Revelation 22:20. The Shechinah, the bright cloud, the symbol of the Deity, was withdrawn: the ark, with all that it contained, was missing [Note: viz. His creatures bring Him such things as they can offer; they bring Isaiah 60:6 "gold and incense;" they Psalm 72:10 "bring presents" and "offer gifts;" they do it, moved by His Spirit, as acceptable to Him. His goal was to encourage the builders by giving a word of hope. It also explains the otherwise meaningless utterance in Haggai 2:8. The nations would bring their wealth to the Israelites, like the Egyptians gave their treasures to the departing Hebrews at the Exodus (cf. Haggai 2:7 And I will shake all nations, and the desire of all nations shall come: and I will fill this house with glory, saith the LORD of hosts. No wonder that a Saviour from themselves, and from sin and death, was the "Desire of all nations.". ii., p. 143. The desire — Christ the most desirable, to all nations, and who was desired by all that knew their own misery, and his sufficiency to save them who was to be the light of the Gentiles, as well as the glory of his people Israel. 1:8 , ch. But what is implied is not that the nations definitely desired Him, but that He was the only one to satisfy the yearning desires which all felt unconsciously for a Savior, shown in their painful rites and bloody sacrifices. In Him thou wilt find all good; out of Him, all evil, all misery. ", Seekest thou beauty? ], and afterwards it became the frequent place of his resort.]. Haggai 2:7 7 I will shake all nations, and what is desired k by all nations will come, and I will fill this house l with glory, m ’ says the Lord Almighty. Thus a Lapide. It follows from this, that the shaking of the heathen is not to be interpreted spiritually, either as denoting "the marvellous, supernatural, and violent impulse by which God impels His elect to betake themselves to the fold of Christ" (Calvin), or "the movement to be produced among the nations through the preaching of the gospel, with the co-operation of the Holy Spirit." Secker's notes. Instead of a shadowy resemblance of the Deity, it had God incarnate: it had the true ark, containing infinitely richer memorials of Divine love [Note: The Jews no longer need the law to instruct them, the rod to confirm their faith, and the manna to shew them how their fathers were sustained: since Jesus himself possessed all that was necessary for their instruction, confirmation, and nourishment. Haggai 2:8. (6-9) Why the rebuilt temple will be more glorious than the temple of Solomon. The second Temple was connected with "grace", not "glory", and was followed by wars, not peace (Matthew 10:34; Matthew 24:6-8. (4) Haggai 2:8, “The silver is mine,” etc. The בא ba, to come, is often used in the sense of bring, and that חמדת chemdath, desire, may be considered as the plural for חמדות , having the point holem instead of the ו vau, and thus mean desirable things, will not be denied by those who are acquainted with the genius and construction of the Hebrew language. It was enslaved, and the better self longed to be free; every motion of grace in the multitudinous heart of man was a longing for its Deliverer; every weariness of what it was, every fleeting vision of what was better, every sigh from out of its manifold ills, were notes of the one varied cry, "Come and help us." All nature acknowledged the power of Jesus Christ, and the world was reformed. The temple in view must be the millennial temple rather than the second (restoration) temple in view of the context. And I will shake all nations, and the desire of all nations shall come: and I will fill this house with glory, saith the LORD of hosts. Say then with Francis, ‹My Jesus, my love and my all!‘ O Good Jesus, burst the cataract of Thy love, that its streams, yea seas, may flow down upon us, yea, inebriate and overwhelm us.”. The Jews before the destruction of Jerusalem all expected Messiah would appear in the second temple. Moreover, while the Jews, as a nation, desired Him not (to which people Isaiah 53:2 refers), the Gentiles, who are plainly pointed out by "all nations," accepted Him; and so to them He was peculiarly desirable. Ask Jesus; He is "the way, the truth and the life." What made Him the Desire of all nations? Art thou ambitious of honors? On the other hand, the prediction of Gentile offerings to the Temple is most appropriate. So Paul sums up all the truths and gifts of the Gospel, all which God shadowed out in the law and had given us in Christ, under the name of "the good things to come." It cannot be objected to this, as Koehler supposes, that to designate Christ as the desire of all nations would be either erroneous, inasmuch as in the time of Haggai only a very few heathen knew anything about Israel's hope of a Messiah, or perfectly unintelligible to his contemporaries, especially if the meaning of the epithet were that the heathen would love Him at some future time. What was true of the whole, was true, one by one, of each part; what was true of each part, was true of the whole. ", "Hungerest thou and desirest food? It is by accident to the sea that it maketh the passenger sick; the ill humours in his stomach disease him. A building is filled with what it contains; a mint or treasure-house may be filled with gold: the temple of God was "filled," we are told, with "the glory of the Lord." 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